Psy 348 Overview notes: major themes in cognition
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Use your name + the topic as the filename for your paper Plato's parable of the cave Descartes' mind/body distinction Buber's I/Thou concept Relation between reasoning and emotion Mechanical model of human psyche Include at least 3 references - these can be WWW sites. Wikipedia only counts as one reference, even if you cite it more than once. Always note the web addresses of any WWW sources that you use! |
Primacy of mind & mind/body dualism
Plato - Parable of the cave; ideal forms versus mere physical imitations
Judeo-Christian tenet
Spirit is primary, eternal, good
Body is secondary, temporary, evil
Descartes - mind is separate from body & takes precedence
Mind is eternal, spiritual, the means to truth via reason
Body is temporary, unreliable; emotion is part of body, not part of mind
Hence empirical info is inferior to reason
C.f., G. Hopkins:
O the mind, mind has mountains; cliffs of fall |
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Frightful, sheer, no-man-fathomed. Hold them cheap |
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May who ne'er hung there. Nor does long our small |
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Durance deal with that steep or deep. Here! creep, |
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Wretch, under a comfort serves in a whirlwind: all |
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Life death does end and each day dies with sleep. |
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C.f., Buber's I & Thou meditation:
To man the world is twofold, in accordance with his twofold attitude.
[I-Thou spoken as a unit; When a person says Thou, I intrinsically appears too.
This is always spoken with the fullness of one's being. It's a singularity, not dual.
I-It also spoken as a unit; when a person says It, I intrinsically appears too.
But this is never spoken with the fullness of one's being, and I-It is always dual.
Deliberate attempts to achieve an
I-Thou moment objectifies the moment and makes it I-It.
We can only be available to the possibility of I-Thou
moments, to achieve real dialogue.
It can't be described. When you have it, you know it.
Buber maintains that its possible to
have an I-Thou relationship with other people, with the
world, and the objects in it as well.]
Summary: Contemporary cognitive psychology is deeply
mentalistic and dualistic,
it largely ignores the role of
physical or social factors in cognitive activities.
Primacy of rational thinking versus
emotion/feeling
Consider Plato & Descartes, who insist on reason as the royal
road to truth
Strong opponent: the Christian church,
which has traditionally emphasized the primacy
of "faith"
Cognitive texts often have entire
chapters devoted to logic & reason, but no mention of emotion or feeling
E.g., Goldstein
discusses emotion briefly in his
chapter on reasoning, but not
at all in the perception,
attention, knowledge, or problem-solving chapters
C.f., REBT, which focuses on using rational processes to counter irrational beliefs & unhealthy emotions:
Emotions themselves are treated as secondary effects arising from healthy or unhealthy
thoughts/beliefs
Summary: Contemporary cognitive psychology reifies rational thinking, with
only the briefest acknowledgement
of emotional effects on cognitive activity. Even when emotion is addressed, it is usually treated in terms of
undesirable effects on clear & effective thinking (c.f. Goldstein re: emotion X decision-making).
Mechanistic versus
organic
Underlying assumption in psychology mind and body are mechanical; so nix to spirit, life force
C.f., Thomas Hobbes: human as entirely mechanical both mentally & physically
C.f., Newton's famous mechanistic billiard-ball analogy
Hence appreciation of things as having value other than sheer material value
C.f., Morris:
Reenchantment
of the World - Newton's premises led to loss of spiritual/magical
from environment, hence devaluing of life, etc., in
contemporary Western cultures
C.f., the Holocaust, the fire bombing of Dresden,
Nagasaki, Hiroshima, 9-11, response
to Katrina, etc . . .
C.f., biography of J.B. Watson: The Mechanical Man
Organic -- gushy, squishy, sloshy, continuous, analog, personal, emotional . . .
versus
Mechanistic - discrete, rigid, modular,
digital, impersonal, rational . . .
Gestalt psychology - mental is holistic
- it's far more that just a mechanical summation of parts
Underlying assumption mechanical, but with strong organic overtones
The emphasis on holism re-opened the door to psyche as life rather than machine
Note that art theorists and practicing artists have long taken Gestalt far more seriously than have
cognitive psychologists
According to Erhard Doubrawa, the teachings of Martin Buber
(1878 - 1965) on the I-Thou
relationship have been the single most important
influence on Gestalt therapy.
Summary: Contemporary cognitive psych, like
most of the rest of western psychology, heavily emphasizes
mechanistic descriptors & assumptions, after giving a bow to Gestalt
holism regarding perception taken in isolation.
Structure versus process
Structuralism - Wundt & Titchener - focus on the structures of the mind
I.e., Analyze a sensation into its parts via introspection then re-assemble (synthesize) them
Functionalism - James focus on functions of mental processes (not structures)
Pragmatism - James and Dewey focus on that which has practical benefit to humans
Associationism - Aristotle, Locke perceptions & ideas are associated to form thoughts, memories, etc.
Aristotle's principles of association contiguity, similarity, etc.
Locke tabula rasa that blank mind has to be filled somehow, so associations between
sensations & rudimentary ideations play a major role in mental growth
C.f., Freud's early stages of development & their subsequent effects on later life
Law of effect - Thorndike - stupendous insight about learning a
particular behavior
Behaviorism - Thorndike, Watson, Pavlov, Skinner - observable behaviors & laws of learning . . .
Mind dismissed by Watson & Skinner as metaphorical nicety of no relevance to scientific psychology.
They do have something of a point - much of behavior can be
successfully predicted without resorting
to mind. However, some things have thus far resisted a strict
behavioral analysis . . .
Summary: Contemporary Cognitive psychology focuses mainly on
hypothetical mental structures & processes,
usually
with the computer processor
as the standard metaphor for what the mind must be like. Associationism
is
given a bow, especially regarding perception & memory, while Behaviorism is
almost completely dismissed
as irrelevant.